“Sekarang ni aku tengah tension ada seorang mamat ni dok kaco aku.mula2 ingat ok.jumpa kat masjid.Dah lama sembang, last2 dia kuar ayat dia CUMA BERPEGANG PADA AL-QURAN JE.YG LAIN SUMA TAHYUL DAN TAKBAGUS. Siap dia cakap DIA PENGIKUT NABI IBRAHIM…bla2 (pakcik rawikan setakat ni je)”
Ayat di atas dikirim oleh seorang sahabat pakcik. Hehe. KESIAN, GELI, MALU DAN NGERI (ini adalah perasan bercampur-baur dalam hati pakcik terhadap mamat yang diceritakan oleh sahabat pakcik ni).
Sahabat pakcik ni bagi link ke web rujukan mamat tadi, cehhh…nauzubillah..geng anti-hadis rupanya.
Antara point dia yang sangat tahyul
1. Berpegang al-Quran je; hadis tu tahyul, tak bagus
-dalam web tu adalah huraian panjang lebar yang mempertikaikan kesahihan hadis sebagai sumber kedua dalam Islam.
Ini Counterback utk geng jumud ni
[Say: Obey Allah and obey the Messenger, but if you turn away, he (the Prophet) is only responsible for the duty placed on him (i.e. to convey Allah's Message) and you for that placed on you. If you obey him, you shall be on the right guidance. The Messenger's duty is only to convey (the message) in a clearway.](An-Nur,24:54)
It is therefore obligatory that we look up to the Prophet's morals and exemplary character and carry them out in our lives. We can never do so without studying Hadith. It is most illuminating in this respect to learn that when `A'ishah (may Allah be pleased with her) was asked to describe the character of the Prophet (peace and blessings be upon him), her definitive answer was, "His character was that of the Qur'an." In other words, Prophet Muhammad (peace and blessings be upon him) personified the best ideals and values of the Qur'an. How could we then neglect the Hadith, which alone can lead us to the precise ways in which the Prophet exemplified the Qur'anic ideals?
1. Hadith explains, clarifies, and removes ambiguities about the Qur'an. Hence, once we reject the Hadith, we may never be able to figure out the whole meaning of the Qur'an.
2. Much of Islam will remain mere abstract concepts without Hadith. We would never know how to pray, fast, pay zakah, or make pilgrimage without the illustration found in Hadith, for these acts of worship remain as abstract imperatives in the Qur'an.
3. The Qur'an tells us the Prophet (peace and blessings be upon him) has taught not only the Book but also the wisdom (See Qur'an: 96:2; 33:34; 4:113, etc.) As Imam Shafi`i stated, the wisdom mentioned here is the Sunnah of the Prophet (peace and blessings be upon him); so if we were to reject the Hadith, we would be rejecting the Qur'an itself.
4. The Qur'an tells us to obey the Messenger and abide by his decision:
[But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.](An-Nisaa' 4:65)
[So judge between them by that which Allah hath revealed, and follow not their desires, but beware of them lest they seduce thee from some part of that which Allah hath revealed unto thee. And if they turn away, then know that Allah's Will is to smite them for some sin of theirs. Lo! many of mankind are evil-livers.](Al-Ma'idah 5:48)
Pck: disebabkan isu ini melibatkan akidah dan hukum, pakcik sebagai manusia yang berilmu (bukan alim tapi pakcik berilmu dengan hakikat bahawa kalau kita tak tahu pasal sesuatu lebih baik merujuk kepada yang alim), pakcik ambil artikel ni kat web sekian.
untuk maklumat lanjut, layari web ni;
http://www.islamonline.net/servlet/Satellite?c=Article_C&cid=1158658459185&pagename=Zone-English-Living_Shariah/LSELayout
